Has our worship been so guilt-centered that we have forgotten to be shame-sensitive?.What might worship look like if we started with a sensitivity toward those who suffer from a diminished view of themselves and an impaired ability to connect with others?.Are there ways in which worship services may even create or reinforce a sense of worthlessness or unworthiness about our selves - our bodies, our identities, our abilities, or our past experiences?.Many worship services provide opportunities for the confession of sin and reception of forgiveness, but do they address the pain of those who come to worship with a deep and persistent sense of inadequacy, inferiority, or defectiveness?.
Ispectrum a disrace series#
I will continue this journey by delving into the world of Queer Eye, a reality TV series that first aired on Bravo as Queer Eye for the Straight Guy (2003-2007) and was recently rebooted on Netflix (2018) with a new cast and shortened name.
Ispectrum a disrace movie#
Over the years, exploring the intense devotion of a fan community like Lady Gaga’s “Little Monsters,” or the ritual arc of a science fiction movie like Gravity, or the post-traumatic lament expressed in an Icelandic film like Metalhead, has given me an opportunity to revisit Christian worship in new and unconventional ways, across a variety of everyday settings. Our approach should rest on the missiological insight that God is already present and working within all cultures to redeem and restore. We must similarly engage popular culture with “eyes wide open,” 2 setting aside what is false and distorted while affirming and learning from what is good and true. He saw not only idolatry but a desire to worship, leading him to both commend and correct the Athenians (Acts 17:22-23). Paul’s preaching in Athens was guided by careful observations of that city’s culture.
And both are formative, in that they shape participants’ ways of seeing and living in the world.Ī close reading of popular culture offers insights into the liturgical instincts of our time in ways that can inform Christian worship. Both are performative, in that they enact certain beliefs, values, and aspirations. But in the spirit of the Good Samaritan, I invite you to consider whether God might be offering us a contemporary parable about grace and its importance to victims of shame - those who have been stripped of their dignity, robbed of their worth, and cast aside on the outskirts of Jerusalem.Įach year at the Music and Worship Conference, I read the texts and rituals of popular culture alongside the theology and practice of Christian worship.ĭespite significant differences, popular culture and worship share much in common. I realize this may seem like a bridge too far for some. their unique way of looking at the world and others) to the divine gaze of Jesus. In this presentation, I will liken the queer gaze of five gay TV stars (i.e. 1 And so from earliest times, the carrier of Jesus’ identity was a person from the margins, someone who was despised, excluded, and considered impure by those at the religious center. It made sense that the kind-hearted Samaritan would represent the Christ who inspired similar acts of mercy among His followers. This reading resonated with early Christians because many of them, prior to conversion, had fallen on hard times and were recipients of Christian charity. Many early interpreters of this story had one thing in common: they equated Jesus with the Samaritan. When questioned by an expert in Jewish law, Jesus answered with a parable about robbery, religion, and unlikely rescue on the road to Jericho (Luke 10:25-37). What can one Samaritan teach 1 st century Jews about mercy? Quite a lot, it turns out. What can five gay TV personalities teach 21 st century Christians about grace? Before considering this question, perhaps we should ask another.
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